Tappan brothers biography template

Weld gained considerable influence following the move of the Tappan brothers to this group. The departure of the Tappans from the ACS is partially explained by the death of an African whom they repatriated. He would have had potentially lucrative trade contacts in Africa. Partly for business reasons, the Tappans focused on Ibrahim's repatriation, which was finally achieved.

Shortly after reaching his homeland, however, Ibrahim died in This ended the Tappans' hopes of easily establishing significant African trade. The Tappan brothers were Congregationalists and uncompromising moralists; even within the abolitionist movement, other members found their views extreme. Lewis Tappan advocated intermarriage at the time called " amalgamation " as the long-range solution to racial issues, as all people would eventually be mixed race.

He dreamed of a "copper-skinned" America where race would not define any man, woman, or child. Tappan characterized the arrival of the Amistad and its Africans on American shores as a "providential occurrence" that might allow "the heart of the nation" to be "touched by the power of sympathy. Although Tappan was popular among many, opponents of abolition attacked his homes and churches by arson and vandalism.

Lewis began a nationwide mailing of abolitionist material, which resulted in violent outrage in the South and denunciation by Democratic politicians, who accused him of trying to divide the Union. In the North, the mailings generated widespread sympathy and financial support for the American Anti-Slavery Society. Byhowever, the anti-slavery program had expanded and the movement splintered.

Afterchurch-oriented abolitionism became dominant. Because of his strict religious beliefs, Tappan opposed the participation of women in an official capacity in the public society.

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Tappan founded the abolitionist Human Rights journal and a children's anti-slavery magazine, The Slave's Friend. When Weld led a mass exodus to Oberlin, it then received their support. Inthe Amistad case went to trial. Tappan attended each day of the trials and wrote daily accounts of the proceedings for The Emancipatora New England abolitionist paper.

He was a frequent contributor. The lessons included their learning to read New Testament scriptures and to sing Christian hymns. The Africans later drew from these skills to raise funds to return to Africa. The village of Mo Tappansite of a mission to the Mende peoplein modern Sierra Leoneis named for him. It linked anti-slavery activists of the East with Ohio and other Midwestern activists.

In addition, it took over managing numerous disparate missions: an Oberlin, Ohio mission to the Red Lake -area Ojibwea mission to Jamaicaa Mende mission to the Amistad Africans, and a mission to escaped blacks living in Canada. As the AMA grew in influence, it expanded its enterprises. His most notable innovation was the one-price system on sales.

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Lewis, a warmer and more expressive personality, was won over by the Reverend William Ellery Channing and troubled his family by becoming a Unitarian. His return to Calvinism in created a sensation in Boston and beyond. In Lewis joined Arthur in New York. They became influential in numerous fields. They began the Journal of Commerce to create a business paper which also had a religious perspective.

Their connection with the Magdalen Society, intended to end prostitution in the city, exposed them to antagonism and ridicule, as did their campaigns against Sunday mails. They contributed to church funds and building. Arthur took himself and his brother into the antislavery crusade. Impelled by evangelicism, both embraced William Lloyd Garrison 's radical doctrine of "immediate" abolition.

Public dissatisfaction with their activities the next year resulted in a riot during which Lewis Tappan's home was sacked. Arthur was active in founding Lane Seminary in Cincinnati, Ohio, as a religious outpost. He also helped build Oberlin College in Ohio.

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The economic crisis of ruined Arthur, and despite Lewis's loyalty and cooperation, he never regained his status as businessman or reformer. Lewis, on the other hand, continued consequential in both fields. Economical in spending, yet always bountiful in giving. So faithful and true, so scrupulously just in all things. Never seeking his own; of few words, each straight to the point, and that a deedand how often a great one; so earnest in daring for the weak against the strong.

Ina year after the Erie Canal was completed, Arthur and his brother Lewis moved to New York City, the new national center of business and retail trade, where they established a silk importing business. Arthur and Lewis Tappan were successful businessmen, but commerce was never their foremost interest. They viewed making money as less important than saving souls.

They made the Journal of Commerce a publication free of "immoral advertisements.

Tappan brothers biography template: Lewis Tappan earned his place

See Simeon Jocelyn. Both men suffered in the anti-abolitionist riots ofin which mobs attacked their property. In early JulyLewis Tappan's New York home was sacked by a mob, who threw his furniture into the street and burned it. The Tappans and the Journal of Commerce attracted bitter criticism for their campaign to free the Africans who had taken over the slave ship Amistad in James Gordon Bennett, Sr.

Arthur Tappan died inLewis in Both men lived long enough to see the Emancipation Proclamation and the Thirteenth Amendment eliminate slavery in the United States, granting freedom to millions of African Americans. Contents move to sidebar hide. Article Talk. Read Edit View history. Tools Tools. Download as PDF Printable version. In other projects.

Wikimedia Commons Wikidata item. American abolitionist. Biography [ edit ]. Philanthropic and abolitionist activity [ edit ].