Vasantha kannabiran biography sample paper

Finally, in the postcolonial era, it appears that women not only subvert, but entirely disregard the subject-object dynamics that for centuries constrained them to being passive objects. From paintings by contemporary female artists in Telangana Indiait emerges that women appropriate art, expressing their own subjectivities unapologetically and independently.

Lyrics by Vibhuti Patel. Biology of Blood and Marrow Transplantation, Log in with Facebook Log in with Google. Remember me on this computer. Enter the email address you signed up with and we'll email you a reset link. Need an account? Click here to sign up. Women and the Telangana Uprising Susie Tharu. The art of Telangana women and the crafting of the decolonial subject: from dialectics of 'othering' to expressions of radical alterity Monika Hirmer.

Women's history and peasant revolts-the Tebhaga and Telengana struggles dolores chew.

Vasantha kannabiran biography sample paper: Vasanth, a lawyer and leading

Has the Red Flag Fallen? It gives a clear definition of capitalism and socialism. It is a useful introduction and is written without jargon, but it doesn't say anything new. Finally, the pamphlets on nationalism are thought-provoking. I haven't read much on thi! They are challenging and a worthwhile read. I was, overall, disappointed by those on sexual politics and am left to wonder how much their content actually reflects current feminist debate in Ireland.

Whatever the limitations I look forward to reading similar productions from Attic. Women and the Telangana Uprising which had decided their destiny were remote from Telangana. When the women's group, Stree Shakti Sanghatana, arrived to record the life-stories of women who had taken part in the Telangana people's struggle, they found that they were partly recording testimonies about how memory endures many years of defeat.

Dudala Salamma asked, 'why did you all come this far? But she retained her memories: 'There is so much to tell - my story: a house, courtyard and all they looted -looted it all. I had a cot with headboard, woven with cloth tape and a large bed on it. It was a nice decent house. I fed the communists and they said "you fed them, tell us where they are", and tortured me.

They hung me with ropes under my arms, sprinkled water on the ropes and put a spiked board full of nails under me. My feet were split into bits crying. I was in bad shape. They tortured me so much. It was the beginning of a communist-led uprising which, between and was to involve three million people and three thousand villages. Mter Independence from the British the Nizam vasantha kannabiran biography sample paper.

The army forced the resistance movement into the forest. Amidst heavy losses the Communist Party called off the struggle. The militant peasant movement was broken and defeated. Its participants were abandoned to negotiate with everyday life and the incomprehension of their children. When she was fifteen, influenced by her communist brother-in-law, she slipped away from home to join the rebels.

Through the Party she found the strength to break so drastically from her assumed destiny and to continue living against conventions. This colonial version of Indian history was with marginal changes reinforced by Orientalist scholars like Max Muller, who glorified the ancient Vedic Aryan civilization in India as arising out of the Aryan migration into the sub continent.

Further focusing on the political events enacted in the public arena, the discourse not only ignored social history, but also legitimized certain sources of historical knowledge over others. Discussions on social history revolved around the caste system and the notions of village communities, while studies of the political economy seem to confirm the prevalence of an endemic society that was governed by oriental despotism.

Thapar,pp. Colonialism was made possible, and then sustained and strengthened, as much by cultural technologies of rule as it was by the more obvious and brutal modes of conquest that first established power over foreign shores. The cultural effects of colonialism have often been ignored or displaced into the inevitable logic of modernization and world capitalism.

It must be recognized that colonialism itself was a cultural project of control. Colonial knowledge both enabled conquest; in important ways, knowledge was what colonialism was about. Nationalist history aimed at establishing that Indian customs, such as sati, child marriage and ascetic widowhood did not exist in ancient times but was a response to foreign aggressions during the medieval period.

Such a portrayal of ancient Indian history was aimed at justifying the political struggle for Independence from colonial rule. The political equations of the nationalist struggle, legitimized this kind of romanticism of Indian history—a romanticism which continues to colour mainstream history. In essence the history of India represented the European view of Indian history.

Vasantha kannabiran biography sample paper: [] Vasanth Kannabiran [VK]

Chakravarti,pp. For instance, the destruction of Somanath temple by Mohammed of Ghazni in the eleventh century is presented as a watershed in the history of India by conservative historians. Romila Thapar in her book Somanatha: The Many Voices of History, points out that the image is created through the selective use of Persian without reference to sources that contradicted this discourse to create this image of conflicting religious communities.

Now, before proceeding further, attempt the following questions to assess your learning from the text that you have just finished reading. In the next section you will read how the domain of historiography has been challenged by voices from the margin. The unfreezing of Indian history can be traced to the protest politics that emerged in the political landscape since the s.

It grew out of the feltneed of subaltern communities to gain historical space and a say in the construction of history. This process of recovering history from the standpoint of various marginalized groups challenged the claims of objectivity made by the dominant construction of Indian history. The emergent subaltern historiography decisively shifted the focus of history as a narration of past politics to the lived experiences of people.

It raised serious theoretical and methodological questions regarding the interpretations of historical events and the legitimate tools of its enquiry. The central argument was that dominant history was elitist; it not only made invisible the voices and experiences of the ordinary people but was also politically motivated to maintain elite hegemony.

It created a rich mosaic of historical consciousness to challenge a monolithic understanding of past events. In the process, history became more interdisciplinary drawing from a variety of historical sources. Actions and events were seen as arising out of multiple causes and priorities. Additionally, it initiated a search for alternative sources of historical knowledge through the use of oral sources borrowed from anthropology and sociology for example proverbs, oral histories, folk songs, etc.

Mukherjee S. It is reflected in historiography of D. Kosambi, who said that ancient Indian history could not be constructed only through reference to the Dharmashastric sources Syed A. In the following section of the unit you will read about how the feminist historiography evolved over a period of time. Since this did not happen, feminist historiography developed.

It is posited on the understanding that the exclusion of women from the focus of mainstream history is not inadvertent, for it creates the erroneous image that the vasantha kannabiran biography sample paper of women in society was pre-ordained and true for all times. Box No. Lewis,pp. History was no longer about past politics, but also raised questions about economy, society and culture.

Gender history need not neutralize patriarchy. It can enhance the potential of viewing women as agencies or as instruments in the hierarchies of power and exclusions. This necessitated the recovery of biographies, autobiographies and writings of women, such as Pandita Ramabai, Tarabai Shinde, Lakshmibai Tilak, etc. The effort made evident the vasantha kannabiran biography sample paper history of resistance and subversion of patriarchy by women.

It has also resulted in the critical re-reading of history to challenge the politics of knowledge generation. Feminist historiography for instance has questioned the basis on which nationalist history laid claims to the high status of women during the Vedic Aryan period. Mukherjee made such assertions about the high status of women during the Ancient Indian period.

They do not at the same time examine the evidence to the contrary also found in the same texts. Chakravarti argues that by not paying attention to the evidence to the contrary also found in the texts, these writers give greater evidence of their patriotism than their objectivity. These attempts to recover voices of protest and subversion, have revolutionized our conceptualization of the past.

Underlying this conceptualization is the assumption that the notion that the relationship between the sexes is a social, and not a natural one. This perception forms the core idea that upsets traditional thinking in all three cases Kelly, Joan Kelly writes that from such a perspective some of the periods in history described as moments of human liberations such as the Renaissance and the French revolutionwere nothing more than periods of male liberation.

But, these historical moments imposed greater constraints on the lives of women. By asking these questions, feminist history has unsettled accepted valuation of historical periods. It indicates that history of women is not the same as that of men. Focusing on Indian history, we can question whether the Gupta period described as the Golden Age, because of its art and literature was a period of liberation for women as even then seclusion of women prevailed.

In which case, the greatest periods of historical growth would not necessarily be those that saw the flourishing of art and literature, but rather the periods when the controls imposed upon women by patriarchy were least apparent. The introduction of industrial capitalism under the colonial rule disrupted this well integrated role of women by introducing the spatial separation between the household and the economy.

This disjuncture between the private and the public relegated women to the private sphere and created structures of gender inequality in society Kelly At this point it has again become imperative to assess your understanding after reading the text of the last couple of sections. After reading about how feminist historiography brought in a new perspective to the traditional construction of past, let us now look into how the feminist consciousness questions the prevalent methodology to document history.

The job of a historian begins with the source. Historians rely on documentary and material sources such as architecture, artifacts, coins, etc of evidence in their attempt to interpret the past. Historical Research The preferred documentary sources are the narrative documents, chronicle accounts memoirs, government records, past histories wills, letters, records of sale fiscal accounts, taxation documents and the court records.

Doing feminist history requires a search for evidence and re-reading the existing, accepted historical documents. However, women are not a homogenous category. Thapar, Box No. It is a valuable account on how the normative construction of gender relationships has been transformed over a period of time. It examines the many versions of the well-known story of Shakuntala to indicate the changing contours of gender relationships through history.

In the process, it explores the links between culture, history and gender, and between history and literature.

Vasantha kannabiran biography sample paper: As a child, Vasanth Kannabiran (born

It also seeks to create new sources of historical information through oral histories and life writings of women. This kind of historiography begins at the experiential level. It does not as would happen in a court of law attempt to arrive at an objective truth, but rather to conceptualize truth as subjective influenced by the perspectives of the researcher and the researched as well as their socio-cultural economic and political location.

Archives are not simply storehouses, they are systemized repositories of information, cared for and nurtured by professionals.

Vasantha kannabiran biography sample paper: G Kannabiran, 82, died

Edited and complied by Susie Tharu and K. She has been a Consultant to evaluations and policy formulations of Central Government, Bilateral, and Multilateral agencies and has prepared studies on gender training, gender and human rights, and gender and poverty. She conceived, wrote, and directed four ballets in English: Menakaa inPeace on Earth inAhalya inand Gandhari, which premiered in Hyderabad in We have collected dozens of oral histories from 25 countries, and the project is ongoing.

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